Wednesday, January 27, 2021

Mary Morris Burnett Talbert: A Beacon of Hope

 An educator, suffragist and reformer fights racism in Buffalo, NY

Pic Courtesy: Buffalo History Museum

In a recent development, the State University of New York at Buffalo renamed ``Putnam Way” (a road on North Campus) to ``Mary Talbert Way” in compliance with the University’s commitment to fight systemic racial barriers and social injustice. 


James Osborne Putnam (1818-1903) served as a New York State senator, a member of the University Council for 32 years and was one of the founders of the university. It was during his tenure that The Institute for the Study of Malignant Diseases (the present day Roswell Park Cancer Institute) was founded. Putnam, however, like many others in his time, flip-flopped on the issue of racial segregation. He supported the Fugitive Slave Act of 1850 stating, 


The Compromise measures of 1850 were not destructive. They constituted a new bond, a new compact, in its moral force, between the free and the slave states, in relation to matters wholly independent.


Not only did he refer to African Americans as “inferior”, he openly supported conservative ideas and stated


I have no sympathy with northern anti-slavery fanaticism. I have entertained extreme conservative sentiments on this subject. My opposition to the extension of the institution does not rest upon the humanity or the legalities of the relation of master and slave. Of these I say nothing; upon them I base neither sentiment or conduct; I look beyond and higher.


His controversial racial remarks and pro-slavery sentiments [1] instigated the administration to recognize only his contributions to the University, and not to the socio-political climate of his times. 


Mary Morris Burnett Talbert, in whose memory the road has been re-christened, was a beacon of hope.  


Biography of Mary Talbert

(written by Agneya Dutta Pooleery; edited by Haimonti Dutta)


Mary Burnett Talbert was born on September 17, 1866 in Oberlin, Ohio. She was the daughter of Caroline and Cornelius Burnett and had eight siblings. 


She was the only African American woman in her graduating class from Oberlin College in 1886 receiving a Bachelor of Arts degree, then called a S.P. (Specialist) degree. After her graduation, she was a teacher in Little Rock, Arkansas for about six years first, teaching at Bethel University (Later known as Shorter University) and then an Assistant Principal at Little Rock Union High School in Jan 1887. At the time, this was the highest position held by a woman at Arkansas.


An artist's impression of Mary Burnett Talbert
Charcoal on paper, Haimonti Dutta

        All Rights Reserved. Jan, 27th, 2021.

                                                  

In 1891 she married William Herbert Hilton Talbert who was introduced to her by her sister Henrietta (she married another brother of William, Robert). The Talberts owned a lot of property in California, Oregon and New York and William (along with his brothers) took care of them in addition to being a clerk in the City Treasurer’s office in Buffalo. William’s grandfather, Peyton Harris, was one of the early Black settlers in Buffalo and helped to establish the Michigan Street Baptist Church. They actively protested against the Fugitive Slave Act stating


We unhesitatingly accept the issue forced upon us and of the two evils presented choose the least, preferring to die in resisting the executive of so monstrous a law rather than submit to its infamous requirements…we pledge ourselves to resist the execution of this law at all hazards and to the last extremity.


Peyton is believed to have constructed the house at 521 Michigan for his family and the house at 515-517 Michigan for his daughter Anna and her husband. These houses had stood witness to emancipation and the signing of the 15th Amendment, when the parishioners at the Michigan Street Baptist Church held a large celebration to commemorate the occasion. William and Mary Talbert lived at both these houses at different points in their life.


Mary had moved to Buffalo along with her husband William giving up her teaching profession at Little Rock Arkansas. She was to become an orator, activist, suffragist and reformer. The following is a list of some of her monumental achievements in advancing education and the causes of women: 


  • She was a founding member of the Phyllis Wheatley Club, which was the first club in Buffalo to affiliate with the National Association of Colored Women’s Clubs. The club had literary activities and occasionally hosted plays such as “Thirty Years of Freedom” which had an all African American crew. The music of the play was catchy and clever and was led by renowned pianist W. R. Baker of Spokane and baritone lead J. Cockbin who was revered both in the United States and Europe. 


 An advertisement for a play produced by 
              the Phyllis Wheatley Club
                                           
  • She became a member of the Association of Collegiate Alumnae. At the time, she was the only Black woman in the City of Buffalo eligible for admission to the association. 

  • She was also appointed to the Women’s Committee on International Relations, which was responsible for selecting women for positions in the League of Nations.

  • Talbert supported women's suffrage, the right to vote. She established the Christian Culture Congress, which was a literary society and forum in 1901, which brought prominent leaders such as Mary Church Terrell to speak at the Michigan Avenue Baptist Church.


              The Michigan Avenue Baptist Church in Buffalo, NY
               testament to the struggle to freedom from slavery.
                      Pen and Ink on paper, Haimonti Dutta
                       All Rights Reserved, Jan 27th, 2021.
                                        
  • On the international scene, she served as a Red Cross nurse during World War I in France, offered classes to African American soldiers and was a member of the Women’s Committee of National Defense. After the war, she was appointed to the Women’s Committee on International Relations, which selected women nominees for position in the League of Nations.

  • In a 1916 speech, she said

No Negro woman can afford to be an indifferent spectator of the social, moral, and econimic and uplift problems that are agitated around her. 

Her hard work embodies the principles of dedication and hard work to improve the rights of Blacks.


Among other social causes she stood for were:

  • Being an early proponent of the Dyer anti-lynching act. The hostile environment of the southern part of the U.S. had the the threat of lynching and the loss of jobs, and encouraged many Blacks to flee to the north. Talbert helped these freedom seekers on to their path to freedom, and she helped slaves escape to the North.

  • Establishment of the Niagara Movement -- In 1905, W.E.B DuBois and others met secretly in the home of Mary Talbert.  This began the Niagara Movement.  WEB DuBois invited a group of 54 members from 17 different states to come to Buffalo from July 11-13, 1905 to discuss plans to achieve equality.  Twenty-seven delegates from 13 states and Washington, DC came to the meeting in Fort Erie.  It is often said that the Niagara Movement held its first event in Erie Beach Hotel in Fort Erie, Ontario because hotels in Buffalo would not allow them.  

  • Talbert protested the exclusion of Blacks from the 1901 Pan-American Exposition, which resulted in a Negro exhibition to feature cultural and economic acheivements of African Americans.

Talbert died on October 15, 1923 and has been buried in the Forest Lawn cemetery in Buffalo, NY. She was inducted into the National Women’s Hall of Fame in 2005. 


References

  1. https://www.ubspectrum.com/article/2018/11/putnams-is-named-after-ub-founder-who-had-racist-views

  2. https://buffalostreets.com/2020/08/30/talbert/

  3. https://www.newspapers.com/clip/31759578/buffalo-courier/

  4. https://www.womenofthehall.org/inductee/mary-burnett-talbert/

  5. https://en.wikipedia.org/wiki/Mary_Burnett_Talbert

  6. https://www.wkbw.com/news/local-news/buffalo-strong/social-justice-battles-forged-by-mary-talbert-parallel-current-blm-movement

  7. https://www.newspapers.com/clip/35113786/wheatley19010414buffalocourierfreedo/




Monday, January 18, 2021

A Short Biography of Zora Neal Hurston -- written by Agneya Dutta Pooleery; edited by Haimonti Dutta.

 

Image obtained from: https://www.theguardian.com/books/2017/dec/19/zora-neale-hurston-study-of-last-survivor-of-us-slave-trade-to-be-published
Biography

Zora Neal Hurston was born on January 4, 1891 in Notasulga, Alabama. When she was three, she and her family moved to Eatonville, Florida. Hurston studied at the Howard University in 1918, a historically black college in Washington, D.C. She left Howard in 1924 and won a scholarship to Barnard College and Columbia University where she studied anthropology under Franz Boas.

Hurston was a reputed writer and anthropologist. Her books include -- Barracoon: The Story of the Last “Black Cargo”, Mules and Men, Their Eyes were Watching God, Joanah’s Gourd Vine, and others. Barracoon, a non-fiction work, is based on her interviews in 1927 with Cudjoe Lewis, the last living survivor of transatlantic slave trade. Mules and Men, published in 1935, discusses African American folklore collected in Florida and New Orleans. It has a preface by her academic advisor Franz Boas and Zora mentions that her choice of Florida was guided by the fact that it drew both white and black men from the North and West of the US. Their Eyes Were Watching God, considered to be one of Hurston’s best works and a classic of the Harlem Renaissance, explores the character of Janie Crawford, an African American woman in her forties, who loves her independence and through two marriages and several sexual encounters establishes her way of the world. Joanah’s Gourd Vine was Hurston’s debut novel which recounts the story of migration of African American people (from Alabama to Eatonville, FL). In 1930, Hurston collaborated with Langston Huges on a play called Mule Bone: A Comedy Of Negro Life in Three Acts, which was never finished. Hurston’s books portray the lifestyle of African American people and their folklore and celebrates the African American Culture of the South.

Hurston was contacted by the editor of the Pittsburg Courier, to cover the murder trial of Ruby McCollum. Ruby was convicted and later sentenced to death by an all white, all male jury and Hurston and the editor’s stand on the matter was that the case was one about ``paramour rights” -- wherein white men were allowed to have black women as sexual partners and often forced them to bear children. A serialized account of The Life Story of Ruby McCollum appeared over three months in the 1953 paper, whence her part was abruptly ended due to a disagreement between Hurston and the editor. About ten other plays, including Cold Keener: A Revue, de Turkey and de Law: A Comedy in Three Acts, Forty Yards, Lawing and Jawing, Poker, Woofing and Spunk were submitted with the US Copyright Office between 1925 -- 1944 only to be rediscovered in 1997 at which point, the Library of Congress acquired the collection and now has it digitized. 


Hurston’s works are known to use African American dialect and slurs. Her contemporaries criticized this, suggesting that it was a caricature of the African American lifestyle and was rooted in white supermacist traditions that developed post Civil War. This lead some of her reviewers to question whether her works were rooted in African American culture or aimed to satisfy the white audience. She received posthumous recognition for several works including an article in the Ms magazine (Mar. 1975) by Alice Walker entitled In Search of Zora Neal Hurston, and a conference in Barnard College dedicated to her. In 2015, she was inducted into the Alabama Writers Hall of Fame. 


 Zora Neal Hurston died on January 28, 1960 at age 69 in Fort Pierce, Florida after a period of medical and financial difficulties. 


References

https://en.wikipedia.org/wiki/Zora_Neale_Hurston#Research_and_representation

https://www.loc.gov/collections/zora-neale-hurston-plays/about-this-collection/



Original Illustration (Charcoal work) : A scene from Zora Neal Hurston's play "Woofing" 1931 set in Negro Street, Waycross, GA. 
All Rights Reserved, Haimonti Dutta, Jan 18th, 2021.

Here is an excerpt from the play
ACTION: Thru the open window of 'one' of the shacks a WOMAN is discovered ironing. A MAN is sitting on the floor of the porch asleep. She hums a bar or two, then comes to the window and calls to the man.

Woman: Good Black, why don't you git up from dere and carry dese white folks clothes home? You always want money but you wouldn't hit a lick at a snake! 
Man: Aw, shut up woman. I'm tired of hearin' bout dem white folks clothes. I don't keer if dey never git 'em. 
Woman: You better keer! Dese very clothes took and brought you out de crack. 'Cause de first time I saw you you was so hungry till you was walkin' lap-legged. Man, you had de white-mouf, you was so hungry.




Monday, January 11, 2021

Project Showcase from Big Data class (MGS 655)

My class on "Distributed Computing and Big Data Technologies" (MGS 655 (Fall 2020)), was delivered virtually due to the outbreak of the coronavirus pandemic and students enrolled in the course had the opportunity to study why it is useful to process big data for the Humanities.  

Digital Humanities refers to the academic field concerned with application of computational tools and methods to solve problems in traditional disciplines in Humanities, including literature, art, history, philosophy anthropology and others. The students enrolled in the course participated in a project entitled, Chitra Anusandhan, which involves digitization, transcription and art recommendation from painted narrative scrolls of West Bengal, India. 

The project studies an endangered group of singing painters from rural West Bengal, India who walk from village to village unfurling their scrolls and singing about them. The performance of these painters, also called Patuas, celebrates ancient folk lores, endangered languages and stories that have come down to them from earlier generations. The songs are primarily written in Bengali, but often incorporate regional dialects including Santhali, Ho and Bhumij. 

Patas (scrolls) being displayed

The goal of Chitra Anusandhan is to digitize paintings frame-by-frame and transcribe the songs associated with them, transliterate them and then translate them into English for use in an art recommendation system. The multi-modal data (audio, image, and text) generated during the digitization process along with annotations from users provides a rich medium for exploration of big data technologies. 

The students in the class were given a repository of folk songs containing both English and non-English words and they had to design a Hadoop based system to filter out non-English words from the text. 

Here is an example of a folk song: Srimanta Bhasan

This project showcase features two students -- Anthony Guarnieri, a student from the MS MIS program and Ryan Young, an MBA student in the School of Management. 

=======

Anthony wrote a python script to check for non-English words in song lyrics. The program has 3 main functions, the first of which is the split_files function. This function is used to split longer files and is an optional step. The function takes two parameters, file paths and words (files are only split if the file has more words than this number). The files are split by paragraphs or verse in the case of song lyrics. 

Next is the freq function. This function takes one parameter of File Paths. The output of this function is the Term Frequency the Document Frequency of each file. Each word processed is stripped of all formatting, special characters or punctuation.

Third is the check_english function, this function takes the Term and Document frequency and filters it down to only Non-English words. It takes one parameter -- File Paths. 

======

Ryan Young adapted the following strategy 

1. Search for all the English words using regular expressions (regex)

2. Delete the English words from the string

3. Count the remaining non-English words

Flexibility is important in any distributed system and so he designed a script which provides that flexibility.

Flexibility Component #1: Input Folder -- End users don't have to move individual text files out of any subfolders. The script just searches and finds all text files.

Flexibility Component #2: Python 3 Version Agnostic -- He wanted to make sure the script was agnostic to any version of Python 3 (i.e., no f-strings, etc.). To make the script work with Python 2, the parenthesis in the print functions should be replaced with a space or just commented out.

Flexibility Component #3: User Controls -- Since there wasn't a graphical user interface, he wanted to make the script as easy as possible for an end user to make changes to its output. This is why NON_ENGLISH_WORDS_TO_IGNORE_LIST and EXPORT_TO_EXCEL_BOOLEAN are prominently displayed at the top of the script.

Any words in NON_ENGLISH_WORDS_TO_IGNORE_LIST will be removed as well. This allows the end user to specify words not in the English dictionary which should also be removed.

When EXPORT_TO_EXCEL_BOOLEAN = True, the script requires Microsoft Excel to be installed so the report can be generated. Of course, if the end user doesn't have Excel installed, then he wanted to provide the flexibility so that they could generate the output as a text file.

Improvements to the script would really involve creating a user interface using wxPython or Tkinter and multiprocessing (i.e., run in parallel) the "for song_text_file_path in original_text_file_path_list:" for loop so multiple input text files are processed at the same time.

Here is the code generated from his project.

===========

Good job, everyone! Please keep honing your coding skills.





Tuesday, January 5, 2021

Paper Summary: Jon. M. Kleinberg, "Authoritative Sources in a Hyperlinked Environment."

 Paper: Jon. M. Kleinberg, "Authoritative Sources in a Hyperlinked Environment."

 Proc. 9th ACM-SIAM Symposium on Discrete Algorithms, 1998. Extended version in Journal of the ACM 46(1999). Also appears as IBM Research Report RJ 10076, May 1997.

Available from: https://www.cs.cornell.edu/home/kleinber/auth.pdf

Summary

Analysis of the hyperlink structure of the WWW pages provides latent information about human judgement and can be used to formulate the notion of authority. The creator of page p by including a link to page q, confers authority on q. High in-degree of a node is therefore correlated with authoritative sources. The paper also defines the notion of hubs -- pages that link to many authoritative sources. It is observed that hubs and authorities usually have a natural equilibrium in the graph. An algorithm is presented which helps to find authoritative pages from the web -- it takes a query string and the output from a text based search engine as inputs and generates the set of results from the search engine for the query string. 

A link is called transverse  if it is between pages with different domain names and intrinsic if it is between pages with same domain name. Intrinsic links are usually not meaningful (such as navigation links) and are not considered in the graph. 

A simple approach to constructing hubs and authorities would be to use in-degree of nodes. If the links are all meaningful, such an approach is expected to work well in practice. However, there is often a tension between pages that are authoritative and those that are "universally popular". These popular pages are also expected to be of high in-degree, but may not be authoritative. The paper makes a claim that authoritative pages should not only have a high in-degree but also have considerable overlap of materials. 

An iterative algorithm for finding hubs and authorities is presented in the paper. This makes use of the "I" and "O" operations -- if a page points to many pages with high authority weights, then it should be a hub; similarly if a page points to many pages which are hubs, it is likely to be an authority. To find an "equilibrium" setting, the weights of the "I" and "O" operations are adjusted alternatively and one needs to check if a fixed point is reached. It can be shown that the sequence of iterates of the hub and authority weights converge to an optimal solution after several iterations of the algorithm are executed. 

The paper also introduces the notion of diffusion and generalization. When many different topics are being discussed in the set of web pages being studied and the search query is broad, there is a possibility that each topic is centered around a collection of hubs and authorities. When the initial query string specifies a topic that is not sufficiently broad -- there may not be enough pages from which to learn a relevant hub or authority. In such a case, "broader" topics become competing and the process is said to have "diffused". Diffusion can be useful if it can be used to abstract a query to a broader, related concept. Alternatively, a query can be too specific -- all the pages belong to a single hub or authority. In this case, generalization may be difficult. 

Implementations
Here are two implementations of the HITS algorithm in R
https://rdrr.io/cran/networkR/src/R/hits.R
https://yifanyang.wordpress.com/2016/03/02/hits-algorithm-in-r/

Feel free to try them out!